News alert: Canadian scholars on niqab issue

Source: CAIR-CAN

 

 

- FOR IMMEDIATE RELEASE -

Statement by Canadian Islamic Scholars and Mainstream Muslim Organizations Reaffirms Freedom of Religious Expression

(OTTAWA – October 9, 2009) In response to recent calls to ban the niqab (face veil) in Canada, a wide coalition of mainstream Canadian Muslim organizations in conjunction with Canadian Islamic scholars issued a statement today reaffirming the freedom of religion and conscience in Canada.

The statement read as follows:

“The recent calls to ban the niqab (face veil) in Canada are misplaced and contravene the fundamental principles of our free and democratic society. All Canadians, whether Muslim or not, are guaranteed by the Charter of Rights and Freedoms the freedom of religion and conscience. The state has no business in the wardrobes of the nation.

“Therefore, if a segment of Canadian Muslim women believe that wearing the niqab is part of their religious practice, then they must be allowed to freely do so. The principle must be extended to all religious practices, provided the practice does not infringe upon the fundamental rights of others.

 

“The marginalization of Muslim women must be countered with public education and anti-discrimination efforts, not with the state’s dictation on how one may dress, which only serves to further marginalization instead.”

 

STATEMENT SIGNATORIES:

Ahlul-Bayt Centre Ottawa *
Canadian Council on American-Islamic Relations (CAIR-CAN)
Canadian Council Of Muslim Theologians (CCMT)
Canadian Council of Imams
Canadian Islamic Congress (CIC)
Canadian Muslim Civil Liberties Association (CMCLA)
Canadian Muslim Women’s Institute (CMWI)
Canadian Muslim Forum (CMF)
Council for the Advancement of Muslim Professionals Toronto (CAMP Toronto) *
Dar Al-Tawheed Islamic Centre
DawaNet Canada
Federation of Muslim Women *
International Muslims Organization (IMO)
Islamic Ahlul Bayt Assembly of Canada, Richmond Hill *
Islamic Circle of North America Canada (ICNA Canada) *
Islamic Foundation of Toronto *
Islamic Society of British Columbia
Islamic Society of North America Canada (ISNA Canada)
Islamic Social Services Association (ISSA)
Islamic Society of Toronto
Jamat E-Islahul Muslimeen *
Jami Omar Mosque
Muslim Association of Newfoundland and Labrador
Muslim Council of Calgary (MCC)
Muslim Association of Canada (MAC)
Muslim Council of Montreal / Conseil Musulman de Montreal
Muslim Presence / Presence Musulmane *
Muslim World League, Canadian Office *
Salaheddin Islamic Centre
Scarborough Muslim Association
TARIC Islamic Centre, Toronto
Young Muslims Canada

CONTACTS:

Nermine Barbouch, CMF Spokesperson, 514.806.3257 [FRANCAIS]
Selma Djukic, CAIR-CAN Spokesperson, 416.726.4992
Shahina Siddiqui, ISSA Executive Director, 204.944.1560
Shk. Yusuf Badat, CCMT Spokesperson, 416.321.0909 ext 235 or 416.402.8542

This whole burqa thing is getting out of control

 

Canada has now caught on to this virus of wiping away the ’freedom of religion’ card in the name of “we want to liberate you”.  We don’t know you, we don’t want to know you, in fact, we wish you were wiped off of the face of the earth, but we want to ‘liberate’ you. 

“The Muslim Canadian Congress called on the federal government to prohibit the two garments in order to prevent women from covering their faces in public – a practice the group said has no place in a society that supports gender equality.”  (Excerpt, The Canadian Press, Toronto)

Who the heck is The Muslim Canadian Congress?  The Canadian Muslim community certainly hasn’t heard of them.  And when I checked out their website, it was no surprise to me that they were “progressive Muslims” a.k.a. Muslims who have no scholarly knowledge about Islam who want to erradicate the rulings of Allah in order to “liberalize” Muslims. 

What makes me upset about this whole ‘burqa’ issue is that’s it’s just all media propoganda.  I wish we would all just cut through the junk and say what’s really going on.  If a government is going to make a law that prohibits something, don’t they need substatial evidence? Hmm, let’s see.

• How many authentic Islamic scholars did they interview to find out if the niqab is actually a religious tenant or cultural practice?
• How many authentic niqabis did they interview to find out if they were forced to wear the niqab or do it because they believe it’s a religious practice?
• How many cases of ‘oppression due to forced niqab’ do they have recorded in the courts?

Hmm, let’s see….. none, none and …… (surprise) none.

And that’s not all.  The media is doing an excellent job of taking false statements and spreading them.   Do you really want to know what the majority of the global Muslim community thinks about this issue?  Here it goes:

First of all, who the heck wears a burqa?!  No one, except for some women in Afghanistan.  That garment is part of their culture, not ours.  Religiously, the term is niqab, meaning face veil.  It is part of the religion of Islam.  Yes, I will say it again.  It is part of the religion of Islam.  It is not a cultural practice.  How do I know this?  The wives of Prophet Muhammad all wore it.  All authentic Islamic scholars will give you substantial evidence that it is a religious practice.  Is it compulsory for every women to wear it?  The majority of the scholars will say (based on proof that is outside of the scope of this article) that it is permissible to wear it but not compulsory.

What will average Muslims tell you about the niqab?  They will say that the hijab is compulsory but the niqab is not and they do not prefer the niqab for themselves.  However, they wholeheartedly understand the proofs that it is permissible in Islam to wear and those who choose to wear it have the “freedom of religion” to do so. 

It is very, very rare to find niqabis who are forced to wear it.  All the niqabis I’ve met wear it because they want to and because they believe it’s a religious practice and they do it out of their own free will.  All of them feel liberated by doing it.   These people are your average citizens who are peaceful and caring neighbours, who care about the betterment of their children, their society and their country.   They just happen to wear an extra piece of  1′x1′ of fabric around their face.

So, again, Canadian government, French government, why in the world are you oppressing our sisters?

Note:  Update

CAIR-CAN publishes an official press release on the issue of the Canadian ban of the niqab:

Statement by Canadian Islamic Scholars and Mainstream Muslim Organizations Reaffirms Freedom of Religious Expression
http://www.caircan.ca/itn_more.php?id=3056_0_2_0_C

Burqa furor scrambles French politics

Source:  New York Times

Note:   This article was published in the Greek newspaper, Kathimerini.

Διαβάστε στα Ελληνικά

 

 PARIS – It is a measure of France’s confusion about Islam and its own Muslim citizens that in the political furor here over “banning the burqa,” as the argument goes, the garment at issue is not really the burqa at all, but the niqab.

 A burqa is the all-enveloping cloak, often blue, with a woven grill over the eyes, that many Afghan women wear, and it is almost never seen in France. The niqab, often black, leaves the eyes uncovered.

Still, a movement against it that started with a Communist mayor near Lyon has gotten traction within France’s ruling center-right party, which claims to be defending French values, and among many on the left, who say they are defending women’s rights. A parliamentary commission will soon meet to investigate whether to ban the burqa – in other words, any cloak that covers most of the face.

The debate is indicative of the deep ambivalence about social customs among even a small minority of France’s Muslim citizens, and of the signal fear that France’s principles of citizens’ rights, equality and secularism are being undermined.

French discomfort with organized religion, dating from the 1789 revolution and the disestablishment of the Roman Catholic Church, is aggravated by these foreign customs, which are associated in the Western mind with repression of women.

André Gerin, a Communist Party legislator and mayor of Vénissieux, a Lyon suburb with many Muslims from North Africa, began the affair in late June by initiating a motion, signed by 57 other legislators, calling for the parliamentary commission.

“The burqa is the tip of the iceberg,” Mr. Gerin said. “Islamism really threatens us.” In a letter to the government, he wrote: “It is time to take a stand on this issue that concerns thousands of citizens who are worried to see imprisoned, totally veiled women.”

A few days later, President Nicolas Sarkozy said that “the burqa is not welcome on the territory of the French Republic.” He did not say how it would be made unwelcome, however, or whether he intended to extend existing laws that already ban head scarves or any other religious symbol from public schools.

For Mr. Sarkozy, who defends participation in the Afghan war as a matter of women’s rights, “the problem of the burqa is not a religious problem,” he said. “It is a problem of liberty and the dignity of women. It is a sign of servitude and degradation.”

There is a strong suspicion that Mr. Sarkozy, who has supported religious freedom, is playing politics in a time of economic unhappiness and social anxiety. But he also seems to want to restrict more radical and puritanical forms of Islam from gaining further hold here.

The French press has been full of heated opinion pieces, charts about different Islamic veils, stories about public swimming pools and the burqini, an Islamic swimsuit that covers the body and the hair (but not the face). Women wearing the niqab, many of them French converts to Islam, have said that they have freely chosen to cover themselves after marriage. Others say solemnly that to stigmatize or ban the veil would only cause more women to wear it, out of protest.

Last year, Faiza Silmi, now 33, was denied French citizenship in part for wearing the niqab, bringing a legal judgment about personal dress into the home. In an interview with Le Monde, Ms. Silmi said that she chose to wear the niqab after her marriage, even if her own mother thought it was “a little too much.”

“Don’t believe for a moment that I am submissive to my husband!” she said. “I’m the one who takes care of the documents and the money.”

Passions have been so high that when domestic intelligence issued a report saying that only 367 women in France wore a full veil, it seemed to make no difference.

For many French Muslims, the entire discussion is an embarrassment and an incitement to racial and religious hatred.

M’hammed Henniche is the secretary for the private Union of Muslim Associations of Seine-Saint-Denis. He is French first of all, he said, and he is appalled.

“There’s nothing but confusion,” he said. “What they’re talking about is the niqab, but I think choosing to use burqa instead is not an accident. They chose a word that is associated with Afghanistan, and that spreads a negative, scary image.

“There are laws in France that force women to show their face, in certain situations, at the town hall, at the bank,” Mr. Henniche added. “Women who wear niqab take it off when they must. But in the streets, everyone is free. They’re spinning this story in order to stigmatize a community.”

Even existing laws are misunderstood, he said, with a woman refused entry to a bank because employees thought a head scarf was illegal. “It’s a dangerous slip, going from a ban in school to a ban in the streets,” he said.

John R. Bowen, who wrote “Why the French Don’t Like Headscarves: Islam, the State and Public Space,” has been asked to testify by the parliamentary commission.

“French political discourse is internally conflicted,” said Mr. Bowen, a professor at Washington University in St. Louis. There is confusion about different kinds of public space, he said – the street, and places that belong to the state but are not freely open to the public, like schools.

France took from Rousseau the principle that no intermediate group or affiliation should stand between the citizen and the state, which represents the general interest, Mr. Bowen said. But Rousseau also championed the right to form private associations, or clubs. It was not until 1901, however, that the state allowed some unions or associations, Mr. Bowen said, and not until 1981 that foreigners could form them.

Muslim groups then started religious tutoring, seen as promoting Islam, and clubs based on ethnicity or religion are viewed with great suspicion, Mr. Bowen said. “There is a sense that people who are publicly displaying their religious or ethnic characteristics are a slap in the face of French applied political theory.”

Mr. Bowen does not think there will be a law banning the niqab. Nor does Yazid Sabeg, Mr. Sarkozy’s commissioner for diversity and equal opportunity, who said it would be unenforceable.

“Even if they ban the burqa, it will not stop there,” Mr. Henniche, of the Muslim group, said. “There is a permanent demand for legislating against Muslims. This could go really bad, and I’m scared of it. I feel like they’re turning the screws on us.”

Nadim Audi contributed reporting from Paris.

 

–

This article has been revised to reflect the following correction:

Correction: September 4, 2009
A picture caption on Tuesday with an article about a debate in France over whether the government should ban the burqa, the term commonly used to describe the head-covering cloak worn by many devout Muslim women, misstated the date of the photograph showing veiled Muslim women marching in Paris. It was taken in 1994, during a protest against a French ban on Muslim head scarves in public schools – not this year.

 

Q. Do your parents choose your husband?

Q. Do you wear a burqa? Do your parents choose your husband? Are you allowed to go outside without a male relative guarding you? Are you allowed to choose whether or not to go to school?

 

 

A. I was recently visiting a blog and a person threw these questions at me after he stated  “…that [Muslim] women have no choice in their lives.”

Every time I hear questions like this, I burst out laughing.   It makes me wonder if the questioner has every met or spoken to a Muslim woman. 

It seems so obvious (at least to us Muslim women) that his news does not come from looking into our lives but come directly from media propaganda or some soap opera.  I also wonder why all of a sudden men seem so determined to “save us from our oppression”.  This is too funny.

In order to understand the answers to these questions, you must do four things:

• Get rid of anything you learned from the media.
• Talk to a Muslim who is knowledgeable about Islam.
• Learn about Islam from its sources: the Quran and traditions of the prophet
• Separate what Islam is and what Muslims do, since there is a big difference.

Now, to answer your questions,  no I do not wear a burqa (actually only some people in Afghanistan do), no my parents don’t choose my husband as Islamically, the girl must consent to the person she is marrying in order for the marriage to be valid,  yes I go out (often) without a male guarding me, and I already have a university degree, which I chose my field, I chose my school and I chose my career.