The Islamification of Britain: record numbers embrace Muslim faith

Source:  The Independent UK

The number of Britons choosing to become Muslims has nearly doubled in the past decade, according to one of the most comprehensive attempts to estimate how many people have embraced Islam.

Following the global spread of violent Islamism, British Muslims have faced more scrutiny, criticism and analysis than any other religious community. Yet, despite the often negative portrayal of Islam, thousands of Britons are adopting the religion every year.

Estimating the number of converts living in Britain has always been difficult because census data does not differentiate between whether a religious person has adopted a new faith or was born into it. Previous estimates have placed the number of Muslim converts in the UK at between 14,000 and 25,000.

But a new study by the inter-faith think-tank Faith Matters suggests the real figure could be as high as 100,000, with as many as 5,000 new conversions nationwide each year.

By using data from the Scottish 2001 census – the only survey to ask respondents what their religion was at birth as well as at the time of the survey – researchers broke down what proportion of Muslim converts there were by ethnicity and then extrapolated the figures for Britain as a whole.

In all they estimated that there were 60,699 converts living in Britain in 2001. With no new census planned until next year, researchers polled mosques in London to try to calculate how many conversions take place a year. The results gave a figure of 1,400 conversions in the capital in the past 12 months which, when extrapolated nationwide, would mean approximately 5,200 people adopting Islam every year. The figures are comparable with studies in Germany and France which found that there were around 4,000 conversions a year.

Fiyaz Mughal, director of Faith Matters, admitted that coming up with a reliable estimate of the number of converts to Islam was notoriously difficult. “This report is the best intellectual ‘guestimate’ using census numbers, local authority data and polling from mosques,” he said. “Either way few people doubt that the number adopting Islam in the UK has risen dramatically in the past 10 years.”

Asked why people were converting in such large numbers he replied: “I think there is definitely a relationship between conversions being on the increase and the prominence of Islam in the public domain. People are interested in finding out what Islam is all about and when they do that they go in different directions. Most shrug their shoulders and return to their lives but some will inevitably end up liking what they discover and will convert.”

Batool al-Toma, an Irish born convert to Islam of 25 years who works at the Islamic Foundation and runs the New Muslims Project, one of the earliest groups set up specifically to help converts, said she believed the new figures were “a little on the high side”.

“My guess would be the real figure is somewhere in between previous estimates, which were too low, and this latest one,” she said. “I definitely think there has been a noticeable increase in the number of converts in recent years. The media often tries to pinpoint specifics but the reasons are as varied as the converts themselves.”

Inayat Bunglawala, founder of Muslims4UK, which promotes active Muslim engagement in British society, said the figures were “not implausible”.

“It would mean that around one in 600 Britons is a convert to the faith,” he said. “Islam is a missionary religion and many Muslim organisations and particularly university students’ Islamic societies have active outreach programmes designed to remove popular misconceptions about the faith.”

The report by Faith Matters also studied the way converts were portrayed by the media and found that while 32 per cent of articles on Islam published since 2001 were linked to terrorism or extremism, the figure jumped to 62 per cent with converts.

Earlier this month, for example, it was reported that two converts to Islam who used the noms de guerre Abu Bakr and Mansoor Ahmed were killed in a CIA drone strike in an area of Pakistan with a strong al-Qa’ida presence.

“Converts who become extremists or terrorists are, of course, a legitimate story,” said Mr Mughal. “But my worry is that the saturation of such stories risks equating all Muslim converts with being some sort of problem when the vast majority are not”. Catherine Heseltine, a 31-year-old convert to Islam, made history earlier this year when she became the first female convert to be elected the head of a British Muslim organisation – the Muslim Public Affairs Committee. “Among certain sections of society, there is a deep mistrust of converts,” she said. “There’s a feeling that the one thing worse than a Muslim is a convert because they’re perceived as going over the other side. Overall, though, I think conversions arouse more curiosity than hostility.”

How to become a Muslim

Islam is one of the easiest religions to convert to. Technically, all a person needs to do is recite the Shahada, the formal declaration of faith, which states: “There is no God but Allah and Mohamed is his Prophet.” A single honest recitation is all that is needed to become a Muslim, but most converts choose to do so in front of at least two witnesses, one being an imam.

Converts to Islam

Hana Tajima, 23, fashion designer

Hana Tajima converted to Islam when she was 17. Frustrated by the lack of variety in Islamic clothing for converts she founded Maysaa, a fashion house that designs western-inspired clothing that conforms to hijab. 

“It’s true that I never decided to convert to Islam, nor was there a defining moment where I realised I wanted to be Muslim.  My family aren’t particularly religious.  I was interested in religion, but very disinterested in how it related to my life.  I grew up in rural Devon where my Japanese father was the ethnic diversity of the village.  It wasn’t until I studied at college that I met people who weren’t of the exact same background, into Jeff Buckley, underground hip-hop, drinking, and getting high.  I met and became friends with a few Muslims in college, and was slightly affronted and curious at their lack of wanting to go out to clubs or socialise in that sense.  I think it was just the shock of it, like, how can you not want to go out, in this day and age.   

“It was at about that time that I started to study philosophy, and without sounding too much like I dyed my hair black and wore my fringe in front of my face, I began to get confused about my life. I was pretty popular, had good friends, boyfriends, I had everything I was supposed to have, but still I felt like ‘is that it?’  So these things all happened simultaneously, I read more about religion, learned more about friends of other backgrounds, had a quarter life crisis.  There were things that drew me to Islam in particular, it wasn’t like I was reaching for whatever was there.  The fact that the Qur’an is the same now as it ever was means there’s always a reference point. The issues of women’s rights were shockingly contemporary.  The more I read, the more I found myself agreeing with the ideas behind it and I could see why Islam coloured the lives of my Muslim friends.  It made sense, really, I didn’t and still don’t want to be Muslim, but there came a point where I couldn’t say that I wasn’t Muslim. 

“Telling my family was the easy part.  I knew they’d be happy as long as I was happy, and they could see that it was an incredibly positive thing.  My friends went one of two ways, met with a lack of any reaction and lost to the social scene, or interested and supportive.  More the former, less the latter.”

Denise Horsley, 26, dance teacher

Denise Horsley lives in North London. She converted to Islam last year and is planning to marry her Muslim boyfriend next year. 

“I was introduced to Islam by my boyfriend Naushad. A lot of people ask whether I converted because of him but actually he had nothing to do with it. I was interested in his faith but I went on my own journey to discover more about religion. 

“I bought loads of books on all the different religions but I kept coming back to Islam – there was something about it that just made sense, it seemed to answer all the questions I had. 

“I would spend hours in the library at Regents Park Mosque reading up on everything from women’s rights to food. Before I went to prayers for the first time I remember sitting in my car frantically looking up how to pray on my Blackberry. I was so sure people would know straight away that I wasn’t a Muslim but if they did no-one seemed to care. 

“During Ramadan I’d sit and listen to the Qur’anic recitations and would be filled with such happiness and warmth. One day I decided there and then to take my shahada. I walked down to the reception and said I was ready to convert, it was as simple as that. 

“My friends and family were rather shocked, I think they expected there would be some sort of huge baptism ceremony but they were very supportive of my decision. I think they were just pleased to see me happy and caring about something so passionately. 

“I grew up Christian and went to a Catholic school. Islam to me seemed to be a natural extension of Christianity. The Qur’an is filled with information about Jesus, Mary, the angels and the Torah. It’s part of a natural transition. 

“I do now wear a headscarf but it wasn’t something I adopted straightaway. Hijab is such an important concept in Islam but it’s not just about clothing. It’s about being modest in everything you do. I started dressing more modestly – forgoing low cut tops and short skirts – but before I donned a headscarf I had to make sure I was comfortable on the inside before turning my attention to the outside. Now I feel completely protected in my headscarf. People treat you with a new level of respect, they judge you by your words and your deeds, not how you look. It’s the kind of respect every dad wants for their daughter. 

“There have been some problems. Immediately after converting I isolated myself a bit, which I now recognise was a mistake and not what Islam teaches. I remember a lady on a bus who got really angry and abusive when she found out I had converted. I also noticed quite a few friends stopped calling. I think they just got tired of hearing me say no – no to going clubbing, no to going down the pub. 

“But my good friends embraced it. They simply found other things to do when I was around. Ultimately I’m still exactly the same person apart from the fact that I don’t drink, don’t eat pork and pray five times a day. Other than that I’m still Denise.”

 Dawud Beale, 23

Dawud Beale was a self-confirmed “racist” two years ago who knew nothing about Islam and supported the BNP. Now a Muslim, he describes himself as a Salafi – the deeply socially conservative and ultra-orthodox sect of Islam whose followers try to live exactly like the Prophet did. 

“I was very ignorant to Islam for most of my life and then I went on holiday to Morocco, which was the first time I was exposed to Muslims. I was literally a racist before Morocco and by the time I was flying home on the plane a week later, I had already decided to become a Muslim.” 

“I realised Islam is not a foreign religion, but had a lot of similarities with what I already believed. When I came back home to Somerset, I spent three months trying to find local Muslims, but there wasn’t even a mosque in my town. I eventually met Sufi Muslims who took me to Cyprus to convert. 

“When I came back, I was finding out a lot of what they were saying was contradictory to what it said in the Qur’an. I wasn’t finding them very authentic, to be honest. I went to London and became involved with Hizb-ut-Tahrir, the political group who call for the establishment of an Islamic state. 

 ”But while I believe in the benefits of Sharia law, I left this group as well. The problem was it was too into politics and not as concerned with practicing the religion. For me, it is about keeping an Islamic appearance and studying hard. I think we do need an Islamic state, but the way to achieve it is not through political activism or fighting. Allah doesn’t change the situation of people until they see what’s within themselves. 

“I have a big dislike for culture in Islamic communities, when it means bringing new things into the religion, such as polytheism or encouraging music and dance. There is something pure about Salafi Muslims; we take every word of the Qur’an for truth.  I have definitely found the right path. I also met my wife through the community and we are expecting our first child next year.” 

Paul Martin, 27

Paul Martin was just a student when he decided to convert to Islam in an ice-cream shop in Manchester four years ago. Bored of what he saw as the hedonistic lifestyle of many of his friends at university and attracted to what he calls “Islam’s emphasis on seeking knowledge,” he says a one-off meeting with an older Muslim changed his life. 

“I liked the way the Muslims students I knew conducted themselves. It’s nice to think about people having one partner for life and not doing anything harmful to their body. I just preferred the Islamic lifestyle and from there I looked into the Qur’an. I was amazed to see Islam’s big emphasis on science. 

“Then I was introduced by a Muslim friend to a doctor who was a few years older than me. We went for a coffee and then a few weeks later for an ice cream. It was there that I said I would like to be a Muslim. I made my shahada right there, in the ice cream shop. I know some people like to be all formal and do it in a mosque, but for me religion is not a physical thing, it is what is in your heart. 

“I hadn’t been to a mosque before I became a Muslim. Sometimes it can be bit daunting, I mean I don’t really fit into this criteria of a Muslim person. But there is nothing to say you can’t be a British Muslim who wears jeans and a shirt and a jacket. Now in my mosque in Leeds, many different languages are spoken and there are lots of converts. 

“With my family, it was gradual. I didn’t just come home and say I was a Muslim. There was a long process before I converted where I wouldn’t eat pork and I wouldn’t drink. Now, we still have Sunday dinner together, we just buy a joint of lamb that is halal. 

“If someone at college had said to me ‘You are going to be a Muslim’, I would not in a million years have believed it. It would have been too far-fetched. But now I have just come back from Hajj – the pilgrimage Muslims make to Mecca.” 

 Stuart Mee, 46

Stuart Mee is a divorced civil servant who describes himself as a “middle-of-the-road Muslim.” Having converted to Islam last year after talking with Muslim colleagues at work, he says Islam offers him a sense of community he feels is missing in much of Britain today. 

“Everything is so consumer-driven here, there are always adverts pushing you to buy the next thing. I knew there must be something longer term and always admired the sense of contentment within my colleagues’ lives, their sense of peace and calmness. It was just one of those things that happened – we talked, I read books and I related to it. 

“I emailed the Imam at London Central Mosque and effectively had a 15 minute interview with him. It was about making sure that this was the right thing for me, that I was doing it at the right time. He wanted to make sure I was committed. It is a life changing decision. 

“It is surprisingly easy, the process of converting. You do your shahada, which is the declaration of your faith. You say that in front of two witnesses and then you think, ‘What do I do next?’ I went to an Islamic bookstore and bought a child’s book on how to pray. I followed that because, in Islamic terms, I was basically one month old. 

“I went to a local mosque in Reading and expected someone to stop me say, ‘Are you a Muslim?’ but it didn’t happen. It was just automatic acceptance. You can have all the trappings of being a Muslim – the beard and the bits and pieces that go with it, but Islam spreads over such a wide area and people have different styles, clothes and approaches to life. 

“Provided I am working within Islamic values, I see no need in changing my name and I don’t have any intention of doing it. Islam has bought peace, stability, and comfort to my life. It has helped me identify just what is important to me. That can only be a good thing.” 

 Khadijah Roebuck, 48

Khadijah Roebuck was born Tracey Roebuck into a Christian family. She was married for twenty five years and attended church with her children every week while they lived at home. Now, divorced and having practiced Islam for the last six months, she says she is still not sure what motivated her to make such a big change to her life. 

“I know it sounds odd, but one day I was Tracey the Christian and the next day I was Khadijah the Muslim, it just seemed right. The only thing I knew about Muslims before was that they didn’t drink alcohol and they didn’t eat pork. 

“I remember the first time I drove up to the mosque. It was so funny; I was in my sports car and had the music blaring. I wasn’t sure if I was even allowed to go in but I asked to speak to the man in charge, I didn’t even know he was called an Imam. Now I wear a hijab and pray five times a day. 

“My son at first was horrified, he just couldn’t believe it. It’s been especially hard for my mum, who is Roman Catholic and doesn’t accept it at all. But the main thing I feel is a sense of peace, which I never found with the Church, which is interesting. Through Ramadan, I absolutely loved every second. On the last day, I even cried. 

“It is interesting because people sometimes confuse cultures with Islam. Each Muslim brings their different culture to the mosque and different takes on the religion. There are Saudi Arabians, Egyptians and Pakistanis and then of course there is me. I slot in everywhere. A lot of the other sisters say to me, ‘That is why we love you, Khadijah, you are just yourself.’”

Kuwaiti European convention – photo gallery included

Διαβάστε στα Eλληνικά  

European Muslims, including the Greek team representing the Muslim Association of Greece, participated in a significant grand convention in Kuwait from February 27 to March 11, 2010 organized by the Islam Presentation Committee at the Kuwait Regency Hotel to educate Muslim converts and give them ways they can benefit their communities and societies they live in.

Famous speakers from several countries and from Kuwait as well came to give us their expertise each one at his field. During the two weeks, Europeans from several countries (UK, Netherlands, Belgium, Sweden and Greece) had the opportunity to study but also be in contact with the Kuwaiti society and its structure through many enriching activities and field trips.

We visited universities, youth centers, discussion centers, school activities centers, centers for education of the foreigners of Kuwait and we realized the great emphasis  that was on education and that explains the spiritual growth of their society.

We had the honor to meet people that we normally study their books and DVDs, people that normally would be impossible to meet all together, but this happened thanks to the fine organizing.

The famous Tareq Suwaidan was with us and gave a magnificent lecture. The director of Bridges Foundation and member of International Union of Muslim Scholars, Fadel Soliman, came for a very significant two-day course.

Sheikh Sultan Bilam,  a famous lecturer from Bahrain, Dr. Musa Al Jowaiser from Kuwait, en expert on Psychology, Amal Abdulwahid from Kuwait, the coordinator of the entire project presented also a important course, Ahmed Al Mutawa lecturer from Kuwait, Sheikh Mohammed Daniel who also lives in Kuwait, Ebrahim Adsani general manager of the intercultural “Aware Center”, the accomplished lawyer Athari Al Abdaly, analyzing legal matters and in the end Faisal Al Zamil, chairman of IPC that organized the convention.

We visited magnificent mosques, warm houses with big families and the desert with the farms full of plants and animals.  Actually, Dr. Jassem Al Mutawa, sheikh, author of tens of books and director of Iqraa satellite channel, gave us an inspirational tour at his impressive biological farm.

We saw the traditional markets and the modern malls –same as in our countries – but above all we saw the warm hearts and the hospitality of every person, and you cannot compare this to any riches or luxuries.

The president of the Kuwait parliament was the one who honored us at the closing by presenting us our certificates.

The organizers wanted to give to the participants a real taste of the way of life in Kuwait along with the high quality education and they accomplished that. Everyone left with the best impressions looking forward to the next convention.

More media coverage:

Al-Anba

Arabic news coverage

Islam.gov.kw

Alaan

 

40 Europeans in Kuwait to get to know Islam

Representatives of our Greek team from Greeks Rethink and the Muslim Association of Greece were able to attend this conference.  More updates to come later insha Allah.

© Translation: Muslim Association of Greece

 

Source: islammemo

The Kuwait-European new Muslims meeting started on Saturday evening (28-2-2010) in Kuwait which will continue until March 12, with the participation of 40 European who newly announced their conversion to Islam,  so they can  learn more about the Islamic religion through a series of lectures by a number of preachers.

Jamal Al Nouri, the official for the Islam Presentation Committee, said the Committee aims to qualify those newly European Muslims to be advocates of Islam in their home countries and convey the message of Islam among non-Muslims.

He explained that the Committee relies on them a lot and is keen to establish forums and meetings and lectures for them, referring that this meeting/forum has involvement of the lecturers and scientists from within Kuwait and from outside Kuwait.

 

Misconceptions

Amal Abed-Alwahed, the forum coordinator, said that the forum is a big meeting to discuss ways to communicate with each other and to remove the misconceptions about Islam.

She emphasized that the Committee since it was established in the seventies of the last century set a vision of a clear methodology to strive to achieve this vision and by the grace of God Almighty they made remarkable achievements.

She noted that the Committee was able to make Kuwait in the ranks of a dawah/preaching country as they are keen to communicate with each other and not to impact with, in addition to careful to show the truth and the tolerant image of Islam among non-Muslims.

 

Translated by Fadi Hasweh

Funny video: what NOT to do when giving dawah, especially to converts

Now, I regret missing this seminar! Check out this skit they did in class.   The sad part is that people actually do this for real!

European mentoring course for converts: photo gallery

The following is an article and photo gallery of the NEMA mentoring course in Rotterdam, the Netherlands, that took place on December 12-13, 2009. Two members from the Muslim Association of Greece and one member from Greeks Rethink attended the course.

Διαβάστε στα Ελληνικά

 

The Mentoring Course that NEMA organized  (Native European Muslim Assembly, affiliated to FIOE) was indeed a great success. People from many countries as Finland, UK, France, Belgium, Italy, Germany, Greece and Holland attended it. The location was the Islamic University of Rotterdam and the honored guest was professor Jamal Badawi, a beloved scholar for millions of Muslims worldwide. The mentoring course was held by Kathleen Roche Nagi who runs the Approachable Coaching Program (www.approachablecoaching.com).

The Dutch Muslims presented their activities to us, their goals and participated actively with lectures that aimed to realize the situation and the challenges of the New Muslims. They presented their association and their websites www.ontdekislam.nl & www.lpnm.nl

The Mentoring Course was a sequel of previous and future sessions and when they are completed the attendees will be certified mentors in order to use their skills to the demanding convert community. The promising aspect was that most of the future mentors were converts themselves and this is always preferable in order to achieve maximum effect.

Dr. Jamal Badawi was giving lectures and answering all questions of the attendees and as well he gave more lectures out of the course at Erasmus University and at an Arabic center, so we were happy to follow him and listen to his teachings that are really inspiring and enlightening for all Muslims.

Greece was represented by three members of our group Elena Pouliasi, Amir Arvanitis and Anna Stamou but we also met our sister Stefanie Danopoulos, a Greek-Dutch, who lives there and was very active indeed in this event as a member of the Dutch Muslim Community.

Although the program was very tight and we had to squeeze time and learn as much as possible, we had a great time and endless talks with each other as we shared experiences and impressions from our countries. We were all sad when Sunday afternoon came and we promised to meet at the next session for mentors and of course at the NEMA camp that will be announced soon.

Indeed all people of NEMA did a wonderful job, the program was very successful like the previous ones and we are looking forward for their new website that will be launched soon.

Click below to see the full photo gallery.

 

 

Q. Are there more women converting to Islam than men?

A. Thank you for asking. From my observation, there are both women and men converting to Islam, and plenty of them. The estimate of converts in the U.S. alsone is 20 000 per year.

However, if I were to guess which one is more, it’s probably women. I’m not sure if the difference is that big though.

Many women that I have talked to or have read about online say that one of the reasons they convert to Islam is because women’s rights in Islam is so liberating. Women feel protected and taken care of.

But the biggest reason for them converting to Islam is that all their life questions were answered, everything made sense in life now and the message is so simple and clear.

Q. Why would a Greek chose a religion that is so antithetical to his own culture?

Q. I’m simply curious as to why a Greek would choose a religion that is so antithetical to his or her own culture. Beyond that, there are more general questions about Islam and its treatment of non-believers that I, as a non-believer, would like answered. Perhaps you can help.

A. Thank you for asking about our religion and coming forth with your question. I will answer the question based on my own experience as a Greek convert. I know this is a really long post, but please bear with me.

(Special note to the questioner: Before we start, I have a special request, actually two. First, I need you to forget about your culture for just a few minutes and think openmindely and objectively. Second, I would like you to make a prayer. I know you wouldn’t normally agree to this since you are an agnostic, but please, just try it. It’s not going to hurt. Turn to the one who created the heavens and the earth (whoever you think that is and even if it’s ‘unknown’) and say, ‘The one who created the heavens and the earth, if you have the power, strength and knowledge to create these, then you surely have the power to show me the truth. If you are out there, guide me to the truth, whatever that may be’ I know this might sound insane to you, but please trust me on this one. )

I’m serious, just try it.

For me, it all started when I was very young (about 7 years old, actually!) when I first started to contemplate on what the purpose of life is. I’ve never really understood it but growing up, it would sometimes become a burning question that I did not have an answer to. Without an answer, I would then often drift into “go with the flow” mode, where the purpose of life is the ol’ get a good education, get a good paying job, get married, by a house and a nice car…. and then, well, die.

I first met Muslims in my university classes. Before that, they were always around me but I just never noticed. I honestly naively thought that the entire world was full of Christians only! Can you believe it? I thought it was a really strange thing that anyone would believe in some wierd god, oppress their women and speak some wierd language but I was still respectful to them because I felt sorry for them.

Later our discussions transformed into full-fledge debates at the student cafeteria. I was their staunch opponent. I started becoming more and more practising as a Greek Orthodox and going back to the church, perhaps because I felt that I had to defend my religion – everything that I was raised with.

Without that much knowledge about Islam, it was harder to convince them that they were dead wrong, so when no one was looking, I would sneak into the library and try to find some books about Islam. What I found were some books that looked like they were published 1000 years ago – they were so ancient, it seemed! So, then I started to search online as well. I needed some substantial evidence to prove that they were wrong.

Then everything changed. I made a prayer that God show me the truth. I wanted to know and I was so sincere in that prayer.

I was absolutely sure that the truth would be Christianity and that the Muslims will soon find out but God had another plan for me.

When no one was looking, I started to step back from my preconceived notions and started to think objectively for the first time in my life. Why are Muslims so strict about not associating Jesus (peace be upon him) as God? Don’t they know that we need Jesus to be a salvation for our sins?

I went to visit our local priest and asked him a lot of questions, especially about the trinity. I finally had the guts to nonchalantly bring up the word ‘Islam’ (for all those Greeks out there, you know how hard that would be!) but as soon as I uttered that word, his eyes immediately bulged out of his head and he strongly suggested that I stay away from those bad people. However, the problem was that he didn’t answer my questions with proper answers. It was all a big run-around.

That just left me on my own to find out. Slowly, with more and more research and evidence, my heart was realizing the truth of one God without partners but my mind was opposing it with all its might. I just couldn’t even dream of leaving everything known to me – my religion, my culture, my family, my rituals and celebrations- behind.

Then it happened in my bedroom. I was finishing up some more reading on the subject and contemplating heavily if Jesus is really God or not. All of a sudden, within a few seconds, I felt something go through me very quickly, as if it was some fresh air or spirit washing out my heart and then BOOM (!), automatically, I felt this massive, I mean massive, sense of tranquility and almost said outoud, ‘Jesus is not God!’.

Then immediately after that, I thought, ‘How in the world am I going to tell my parents that I am Muslim?’

I know what I am writing is going to be extremely difficult for some to believe. No, I was not possessed by some devil or spirit. Actually, I found when speaking to other converts that some of them related the same thing to me (before I even mentioned my story to them). Now, after knowing more about Islam, I do believe that it was God answering my initial prayer and it was, perhaps, an angel, under the instruction of God, who cleansed my soul of the prior disbelief.

So, this is a super long post – sorry for that- so to conclude, I would like to answer your question, why would a Greek choose a religion so antithetical to his or her own culture? Well, for a few reasons.

First, it wasn’t my intention to do so. In fact, it was the complete opposite but in my search for the truth, I found that it was that God is one without any partners. I later found the answer to my question of what the purpose of life is explicitly mentioned beautifully in the Qur’an.

Second, after seeing all this truth, my priorties in life changed drastically. I no longer was going with the flow for worldly success only. I now had (and have) a primary goal of reaching paradise so whatever I can do to take me there, I will do. If that is to leave some of my cultural aspects that contradict worshipping one God without associating partners, then I will do so.

Third, becoming a Muslim does not mean I forfeit my culture. In fact, Islam embraces diversity of all cultures. For example, I have lots of friends who are Pakistani, Somalian, Arab, Greek, Bosnian, Canadian, British, Chinese, Indian, Italian, Spanish, etc who are Muslim. Islam embraces culture and actually Islamic law is very dynamic in the sense that it changes with the people, culture, customs, generations, technology etc.

This is why we say we are Greek Muslim. I hope that I have answered your question fully and that it has given you greater understanding of us. I pray that the creator of the heavens and the earth show you the truth.

I hope that we can create a discussion based on sincerity, honesty and respect. I look forward to receiving your top 3-5 questions about the other aspects of Islam you have.

Care for converts

 

 

The other day, a family sponsored an iftar dinner specifically for converts.  I thought that was really nice since, many times, converts don’t have a big circle of Muslim family or friends to enjoy socializing as much as others.

Now, Eid is coming up. 

Eid is supposed to be a fun time but that might not be the case for converts.  While others always have their families to visit, the only place many converts can visit on the Eid day is the prayer. 

Many converts won’t tell you this but they really do WANT you to invite them over.  Otherwise, many times, the only place that they go after the morning prayer is, well, you guessed it…home.

What’s really nice is if your community has a Family Eid Day party/gathering or children’s festival on the same day as Eid. That way, at least converts can attend and feel part of the celebration too.

Logistically, this doesn’t always work out and more than not, Eid parties are shifted to the weekend because that’s when most people are free.

So, if you know someone with no where to go on the Eid, here’s an idea:  invite them over!

The convert pendulum

 

 

Over and over again, I hear about converts (or reverts) to Islam swinging from one end of the pendulum to the other and most of the time, after a while, they land in the middle path somewhere.  I think it’s become a natural cycle:

 

Before Islam (no knowledge, no action):

         leading the crazy life

Right after Islam (little knowledge, lots of action):

        abandoning the crazy life and strictly admonishing others from keeping it

Years after converting (lots of knowledge, lots of action):

        abandoned the crazy life and being more wise in speaking with others about their lives

 

I recently came across this quote, which sums it up: 

When knowledge exceeds action, arrogance prevails.  When actions exceed knowledge, innovated matters (bidah) prevail. 

 

And really, it’s true.  Right after I converted to Islam and abruptly stopped my bad habits, I started to arrogantly admonish my family members for continuing to do those actions.  Eventually, they just got really sick of it, until years down the road, I realized what a big mistake I had made.

I learned two things over the years:

1. Give dawah by my actions and manners, not by admonishing

2. Concentrate on matters of belief and not on fiqh (what actions are allowed and what are not)