My fashion and my hijab: Greek Muslimahs interviewed

Source:  Veto newspaper

© Translation Muslim Association of Greece

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It is not only one piece of cloth. The veil that envelopes the faces and the bodies of Muslims, is a symbol of Islam, so charged as the military conflicts that have broken out in the name of the hijab in many European countries. Lately, especially after the ban on headscarves in public places in France, there are more women who started wearing it. The global game industry is aware of this and few months ago, Barbie wore a scarf as well. Religious, political, revolutionary, feminist symbol? Muslim women living in Athens reveal what lies behind their hijab, as they call it.

 

Rabab

The hand of the photographer is on top of the table, with the coffees, tightened by Nashua hand, “I’m wearing gloves. It’s the only way I can touch another man.” Her daughter Rabab is smiling, holding her cup of coffee, smiling and with apologetic. “Sorry I’m not allowed,” as she declines the handshake. On her right shoulder is her baby sleeping. On her left shoulder her hijab falls until her waist. In fact they are to scarves, one pink and one black, both, elaborately braided together-the result is reminiscent braided hair. She was born in Greece, lives in Keratsini and every day, she wears her hijab in different style- which she has copied from a satellite hair channel. She has visited her home country, Egypt, only few times. She has heard though that there are many ‘hijab hair salons.’

Rabab has been wearing the hijab for the past 10 years. She wanted to take it off on her wedding day but her husband didn’t agree. Despite the meaning of her name ‘white cloud’, in her life there are many black clouds. At the age of 26, she must choose between her hijab or her career. “I was working in a telecommunications company. One day, my manager called me into his office and offered me the supervisor’s position. Under one condition: to take off my hijab. I couldn’t take the job wearing hijab. ‘At least wear a wig,’ he told me. So I had to resign.”

In her workplace today – she is an immigration consultant for Athens council- she wears her hijab without having any problems. “I can feel people’s eyes on me when I go to places or use public transportation. Most of them are staring. A few days ago, I was getting off the bus, when an elderly man hit me with his walking stick, so I would hurry.  With his walking stick! Is that possible? I was born here. And I am not taking my hijab off. It is a respect to me and my religion.”

 

Nashua 

Nashua never put pressure on her daughter to wear hijab. “She did it on her own, when she became a little lady.” It came to my mind the little girls with hijabs who were playing under their brothers’ eye, just outside the Libyan school on Kifisias boulevard.

“They are ignorant of Islam when they wear hijabs to kids in primary school,” Says Mrs. Anna Stamou, Marketing and Public Relations of the Muslim community. “A Muslim woman is wearing the hijab so she doesn’t attract attention, the paradox here is that this way she does. If we go out with a mini skirt nobody would look at us. Nakedness doesn’t evoke.” says her mother Nasoua, she has been living in Greece for the past 35 years. She assures me that under her impressive red hijab, which is fastened with a golden broch, has her hair groomed.

As she continues, “I go very often to the hairdresser. At home we don’t wear hijab. You never give up on yourself. I put facial creams and dye my hair, so my husband likes me, but above all so I please myself.”

 

Habiba

Habiba means ‘loved one.’ Habiba was the favourite student of her teachers in Paris. She arrived there from Morocco, to study fashion design. “Paris then was more hijab friendly,” she says, analyses the family tree of Sarkozi, concluding that he has roots in Marolo Jews from his grandparents. Because of her profession- she is a fashion designer in Athens and Paris-“I do not see any particular problem. I have contact with people who have an open mind and get on easily with scarf. Sometimes women say to me, ‘Come now, you are so progressive, you have to be free.’ But I am free. The scarf is my choice. It was never imposed on me. Not even from my husband.” And there is no doubt about that. Anas Habibas husband completes ”I have overcome some crashes. He grew up in Greece, he is from Argentina, but adopted by Greek parents before becoming a Muslim on his own initiative, he was baptised Christian and was called Anastasis. ”When I was little, I was the alter [boy] in church,” he says, laughing.

On his hand is tattooed an alfa capital. “Yes I am an anarchist,” he answers just when he realized that I was looking at it, he listens to rock music, smokes and is a big fan of Jimi Hendrix. ”Jimbo, come here,” he shouts from the living room in the middle of the house and to our surprise, emerging as a tornado, holding a large cat, is his three-year old daughter, wearing a black ribbon on her hair. ”Look my little Rocker,” boasts Anas. “Last year she asked to wear the hijab on her own. She sees her mother and she wanted too,” he says and tells us the story of young Holy, which was adopted from Morocco. Holy, grows up in a home with strong Arab elements, bright colours and smells of Moroccan tea and has her little prayer rug in the mosque built by her dad, in the basement of their house. Answering a question on when their daughter will wear hijab, they started laughing. ”She is such a character that she might never put it on!” says Habiba. ”Everybody does what they like. Many try to hide behind a scarf, to show that they are good people. Like Christians who go to church and start prostrating, looking around to see who is watching them. “I don’t blame hijab. It is just a fabric,” Habiba continues,”a fabric that frightens and unfortunately has baptized terrorism and Al Qaeda. We are Hijab Frappe. It means that the scarf goes everywhere.”

Habiba doesn’t drink frappe, “because it bothers me but I go to the movies, theatre, and I enjoy art as a hobby. I like little taverns.” She is also an amateur actress. After Easter, she will star for a second year on the show “Hijab Frappe”, based on true stories of women. She opens the script book and starts reading: “The hijab is a symbol, no it’s not a symbol, it is responsibility. It is my faith, what I am, what I am not. It is mandatory, it’s optional, it is the law but not here. I wear the hijab for me, for God, for my husband. It is freedom, protection, mystery.”

 

Marina 

Her parents reaction when they heard she will become Muslim “brought trouble at first, but [they] realized that the path was purely my choice and was not influenced and accustomed. What they cannot get used to is the hijab. They are all hesitant with the scarf. The fundamentals of Islam lie beneath. There are Muslim women who do not wear hijab. The substance is not the picture,” says Marina, a Greek who embraced Islam three years ago. Her husband, who she met later, is Palestinian and they have a little boy. ”I became a Muslim from pure curiosity. Reading, I began to realize that Islam covered gaps that could not be covered by my previous religion. Half a year later, I wore the scarf, as required by the Quran. Nobody pushed me; nobody forced me,” says 26 year old girl who studied economics in Aristotle University. ”Since I wore the scarf my friends remain the same because they know me. On the street, they think I am a foreigner. Nobody imagines that I am Greek and only if they hear my accent they suspect it and start asking questions.”

 

Despina Papadopoulou, Assistant Professor in the Department of Social Policy Panteion University

“The headscarf issue is complicated and complex, so we must be careful. As the government attempts to limit religious freedom, the more resistance will be present. If we can express an opinion towards the prohibition of the headscarf or not, a safe criterion is the separation of public and private life. It must not affect the public order of society. And the state should not interfere with private life. Any form of religion must exist, in case of course, it doesn’t affected the person. On the other hand there is a military conflict: Who governs the existence of the hijab? The State or the family? This conflict leads nowhere. Especially if the government draws its legitimacy from religion. If actions are taken for the ban of the headscarf, it will hardly be implemented. The restriction is a simple solution to an issue as so critical.”
The trend is derived from feminist movements, in which any symbol of discrimination and equality in society is racist in nature. In Europe and America, it appears as Islamophobia.

 

—

Translated by Elena Nikolova-Pouliasi

Elena, the Muslim, the mosque and cemetery

Source:  Protagon.gr

© Translation: Muslim Association of Greece

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I have never met Elena in person. We have been talking on the phone for the past two months. She has a bright smile, nice voice and is very polite. She is 23 years old studying Business in England. The only thing I knew about her is that she was wearing hijab. She started learning about Islam from stubbornness. She wanted to prove to her colleagues at university that they were wrong.  She studied the Quran quickly to gain more arguments against it, but that made her change her own beliefs and religion.

The last emails we exchanged were regarding the French ban of religion symbols. Elena wanted to point out two things regarding that, the cemeteries and the worship places. I am copying what she wrote to me.

“Greece is the only European country that does not have a cemetery and a mosque.  I am a Greek citizen and I pay tax as every other citizen in the country, I obey its laws, I defend its rights when they are correct. What hurts me is the behaviour of the reliable people regarding that matter. What we are asking for is to praise God in its place, to marry and die next to our families as every other human being on that planet.”

 ”The Muslims in Greece are a minority but not only in Thrace, the northern part of Greece, but also in Athens where they are almost 700.000 Muslims working and living. But except the everyday problems they have to deal with, they also have to consider what will happen with their bodies when they will die. And this is because in the European Athens today there is no cemetery, a basic need for a human being and especially a Muslim. And this is because in the Islamic tradition the body must be buried no more than 24 hours after death and under some conditions. Something that Muslims in Athens today cannot even think or dream of. Nowadays the bodies are sent to Thrace or to the country of origin, if that is possible.  What happens though with the many Greek Muslims or with the second generation children that do not know any other country except Greece? Don’t they have that ‘luxury’ or they are excluded from the life circle.”

Greece: Religious minorities – second class worshippers…

Source: Enet

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“If the religious leaders stand to the level of the circumstances, then not only will they prevent the use of religion for other purposes unknown to their mission, but they will promote specific proposals of a flourishing inter-religion cooperation. Such a perspective that can develop through the inter-religion dialogue, is most certain that will be supported not only by the international organizations but from the political and spiritual leaders of all peoples,” was writing at “E” the Prime Minister George Papandreou when he was minister of foreign affairs on January 29, 2002.

Today in Greece the problems of the religious minorities remain unsolved. At the meetings that have the representatives of religions and dogma, most of the time they are focused on the problems that they face with their relations with the Greek state than between them.

Thousands of immigrants

Despite of the fact that the population of “others” has increased dramatically in the last two decades of thousands of immigrants mainly from the Muslim countries, nothing has been done to solve the problems of the religious minorities.

Despite the promises and commitments of the governments of Pasok and Nea Dimokratia, none of the claims has been solved. “E” is recording the problems that Muslims, Catholics and Jews face, who most of them are Greeks and are treated as second class worshipers.

 

CATHOLICS

They manage without any financial support

Dramatic changes to the Church of Greece brought the massive entering of immigrants in our country

Until recently the Catholics were a small religious minority that counted about 50.000 Greeks and a small number of western Europeans that were in our country due to family or professional reasons. Today only in Athens is estimated that the Catholics are 150 to 200 thousand, while more small Catholic communities of immigrants have appeared at several places in Greece. According to the rules of the Catholic church, those fresh-arrived worshipers, no matter what nationality or origin they have, they do not form their own bishopric, but they belong to the local Catholic bishoprics and parishes. Thus a new status is created for the local Catholic church, a multi-national and multi-cultural congregation at the bishoprics and parishes, where the Greek Catholics are a minority any more (in Athens the proportion is one Greek to nine foreign Catholics).

A number of problems concern the national Catholic church related mostly to the newly-arrived worshippers. And as Greek language is not their primary language, more priests are called from Poland, Iraq, Philippines, Albania, Africa who they find it very difficult to settle and work legally in Greece.

Father Theodoros Kondides, the Abbot of Jesuit monastery in Athens talks to “E” concerning a big challenge, and he clarifies that “the Greek Catholic church attempts to create a Christian community with heterogeneous worshippers regarding their origin, but they are united by the same faith and they belong to the same ecclesiastical body”.

Father Kondides refers also to the financial problems that his church faces in Greece. The church’s income he states, “comes from membership fees and from the exploitation of the real property. They cannot depend on aid from the Hellenic state nor from abroad as Greece is considered a “rich” country – member of the EU and for any support the priority goes to the needs of the poor countries”.

Permanent malfunctions

Permanent malfunctions faces the Catholic Church and due to a not complete and vague legal acknowledgement and a public management, which often is negatively determined towards the “foreign doctrines” and offers very limited financial means. The result is between others that a significant number of ecclesiastic monuments or buildings which is a part of the cultural heritage of Greece as well (in Tinos, Athens, Corfu etc.) not to be able to have maintenance, and they gradually are destroyed. Regarding to this issue two questions to the minister of culture and tourism Pavlos Geroulanos applied recently the parliamentarians N.Alevras (PASOK) and F.Kouvelis (SYRIZA). At both questions it is mentioned the fact that the Catholic church is making constant claims to the related ministers for a long time, asking to intervene to restore the Cathedral Church of St. Dionysius at Panepistimiou Street, that had serious damages at the earthquake of 1999. By not receiving any answer the Catholic Archbishopric expresses their fears that the funding is not approved because they concern a Catholic church and not an Orthodox one.

 

JEWS

Target of attacks and vandalisms are Jewish places

A veil of silence covers the history of the Jewish community of Greece and only recently the state intervened in order to honor the memory of the oldest organized religious community in our country.

On 2004, with the intervention of the foreign minister of that time George Papandreou the 27th of January was set as a day of memory for the victims of the Holocaust by law 32/18/2004. The first historical report for the settlement of the Jews in Greece lies around 350-250 B.C. Since then the Jewish population increased dramatically in Greece. During the Judaic wars (66-70 AC) 6000 Jews were participating according to testimonies to the construction of Corinth Isthmus.

In the 12th century, it is said that Jews settled in Corfu, Arta, Patrai, Nafpaktos, Corinth, Thebes, Khalkis, Thessaloniki, Drama and elsewhere. Jews also lived at islands Lesvos, Chios, Samos, Rhodes and Cyprus. Those Jews that were called “Romaniotes” integrated in the Hellenic culture, and it is characteristic that they were writing Greek texts using the Jewish alphabet.

A mass immigration stream happened in the 14th century when Jew refugees from Spain and Portugal settled in Greece. The settlement was mainly in Thessaloniki and at cities of Thessaly where the Sephardim Jews brought their language –Spanish-Jewish – and their own customs.

Between 16th and 18th century the Israelite community of Thessaloniki was one of the largest in the world. Significant were also the Israelite communities at Rhodes and Crete.

When the new Greek state was founded on 1830, the Jews enjoyed equal political rights with the rest of the Greeks, on 1882 the Jewish communities were acknowledged as legal bodies.

In the beginning of 20th century, about 10000 Jews lived in Greece. After the Balkan wars (1912-13) and the liberation of the North Greece, Epirus and Aegean islands, Crete (1908) and Chios, the number of Jews reached 100.000.

After the 2nd World War when the Italians (1940) and the Germans (1941) attacked against Greece, 12 898 Jews joined the Hellenic army forces.

During the German occupation (1943-1944), by applying the “Final Solution”, the Nazis launched a systematic persecution of the Jews through Greece by tracking, arresting and exiling them at the internment camps in Poland. Eighty six percent of the Jewish population (more than 67.000 people) was perished during the Holocaust. After the end of the war the Jews that survived and returned back to Greece were only 10.000. This population decreased even more due to the migration of many Jews to Israel and USA.

Today in Greece live about 5000 Jews, organized in nine communities.

Despite of the fact that the Jewish community is fully integrated in the Greek reality, anti-Semitic incidents occur often. Target of attacks and vandalisms are often Jewish places (synagogues – monuments – cemeteries). These concern very much the Jewish authorities that ask from times to times from the state to take measures – but with no response – as the enforcement of the anti-racist laws and the protection and guarding the Jewish places. The abolition of anti-Jew customs as the burning of Judas and anti-Jew references to the Eastern Anthems also concern the community. “The matter of anti-Semitism keeps concerning us. In Greece seems to exist the tendency if racist discriminations other circles there is a anti-Semitic spirit,” states the president of the Central Jewish Council of Greece Mr. Moses Konstantinis to “E” and adds, “There are example cases where cleric, political factors find an opportunity to manifest similar feelings. The trial of the abusive and calumnious of the Jews, and supporter of Nazism K.Plevris was an example. The trial that lasted about two years with all phases with different judges revealed to the public opinion district attorneys that the Jews were deliberately attacked and the final verdict (votes 4-1) to not-guilty of the accused made the district attorney of the supreme court to recantation in favor of the law considering that “the five member interpreted and applied incorrectly the relevant law (927/1979) in order not to validate legally anti-Semitism” Mr Konstantinis also refers to the permanent claim without response of the Thessaloniki community where they ask compensation for the destruction of the Jewish cemetery during the German occupation (today in this place is located at the university) and to the salaries of the rabbis that ask to come from the state budget as already happens with the salaries of priests of other religions.

 

MUSLIMS

The mosque and the cemetery, promises that are not fulfilled

The mosque and the Muslim cemetery remain two of the promises that gave the governments of PASOK and ND the last decade but they have not fulfilled them.

The construction of the mosque is anticipated through two laws.

The first was of the foreign ministry and on the occasion of the Olympic games of 2004 that took place in Athens and was referring to the construction of a worship place for the Muslims at Peania. But the law is not always a law, as often happens in Greece, and the plan was abandoned after the reactions of the residents of the area and the Church authority. It is characteristic that the bishop of the area on August 2004 had confused the matter of the mosque with the rubbish dump. He referred that time with a written statement “if the government wants to show to the international community that we are modernized as a folk and civilized, let them move away the rubbish dumps from Mesogeia, Koropi and Peania that infect our lungs everyday and humiliate our country internationally and then they can build the Islamic center that insults our spirit and history.”

The second law was voted in 2006. It was announced by the Minister of Education and Religions, Marietta Giannakou, and was referring to the construction of a mosque at Eleonas. For a number of reasons the mosque issue had no luck so far.

Regarding the Muslim Cemetery the development was similar

30.000m² at Shisto

The Church had given a field of 30.000m² at Shisto area in 2005. However after about four years the Muslim Association of Greece that was motivated this, was informed through the answer that was given on May 2009 the Deputy Minister Ath. Nakos that “ the area that was offered by the Church of Greece for the construction of the Muslim cemetery was judged by the authorized services as unsuitable for zoning a cemetery.”

After that, with a decision of the Holy Synod, another field was given again in Shisto area. But until now there is no development at all.

The Muslim Association of Greece addressed once more to three ministers of the new government of PASOK to remind them of the chronic problems.

The first letter dated October 26, 2009 that sent addressed to the education minister Anna Diamandopoulou and after they describe what has happened – and not happened – the last years they underline: “According to the latest formal briefing we had from Mr. Angelos Syrigos, special secretary when minister was Euripides Stylianides, the Ministry of Finance had laid out 15 million euro for the construction of the mosque from the state expenditure fund as is mentioned at “Giannakou law” of 2006 and the only barrier was the relocation of the supermarket of the Navy Base from the area and this was under the authority of the Ministry of Defense. We offered to gather this amount for the relocation that is 5 million euro in order to start the project but our proposal was not accepted. As we realized and as the ministers changed, nobody knew what really should be done and no one was in charge any more.”

The second letter dated October 29, 2009 addressed to the vice president of the government Theodore Pangalos and between others they illustrate a numbers of issues that are really serious: “Many times the ‘imams’ of the mosques project all the time the word ‘sin’ in order to cover their ignorance, cutting the bridges that would lead to the integration with the society. So they find in Greece a fertile soil to act without any control and this is something they could not do at their countries of origin. Also there are several that manage the unofficial mosques that they do not wish the construction of a formal mosque because they will lose their privileges, the influence groups and the fees of the worshipers from the alms money.”

The third letter dated November 11, 2009 addressed to the Minister of National Defense Vangelis Venizelos. In the letter the attitude of the former Minster Vangelis Meimarakis is being denounced, “He showed in fact a great unwillingness to solve this matter”, they refer and later they report, “To our personal live discussion he did not give us a clear aspect nor he directed us to someone in charge from his ministry in order to solve this matter.” The only one who has responded so far is the minister of Defense Vangelis Venizelos who by his associates, according to sources, asked to be filled in not only for the mosque issue but for everything that concern the Muslims that live in Greece.

 

Thomas Tsatsis – Elisabetta Casalotti

tsath@enet.gr – casalotti@enet.gr

European mentoring course for converts: photo gallery

The following is an article and photo gallery of the NEMA mentoring course in Rotterdam, the Netherlands, that took place on December 12-13, 2009. Two members from the Muslim Association of Greece and one member from Greeks Rethink attended the course.

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The Mentoring Course that NEMA organized  (Native European Muslim Assembly, affiliated to FIOE) was indeed a great success. People from many countries as Finland, UK, France, Belgium, Italy, Germany, Greece and Holland attended it. The location was the Islamic University of Rotterdam and the honored guest was professor Jamal Badawi, a beloved scholar for millions of Muslims worldwide. The mentoring course was held by Kathleen Roche Nagi who runs the Approachable Coaching Program (www.approachablecoaching.com).

The Dutch Muslims presented their activities to us, their goals and participated actively with lectures that aimed to realize the situation and the challenges of the New Muslims. They presented their association and their websites www.ontdekislam.nl & www.lpnm.nl

The Mentoring Course was a sequel of previous and future sessions and when they are completed the attendees will be certified mentors in order to use their skills to the demanding convert community. The promising aspect was that most of the future mentors were converts themselves and this is always preferable in order to achieve maximum effect.

Dr. Jamal Badawi was giving lectures and answering all questions of the attendees and as well he gave more lectures out of the course at Erasmus University and at an Arabic center, so we were happy to follow him and listen to his teachings that are really inspiring and enlightening for all Muslims.

Greece was represented by three members of our group Elena Pouliasi, Amir Arvanitis and Anna Stamou but we also met our sister Stefanie Danopoulos, a Greek-Dutch, who lives there and was very active indeed in this event as a member of the Dutch Muslim Community.

Although the program was very tight and we had to squeeze time and learn as much as possible, we had a great time and endless talks with each other as we shared experiences and impressions from our countries. We were all sad when Sunday afternoon came and we promised to meet at the next session for mentors and of course at the NEMA camp that will be announced soon.

Indeed all people of NEMA did a wonderful job, the program was very successful like the previous ones and we are looking forward for their new website that will be launched soon.

Click below to see the full photo gallery.

 

 

You’re so smart but sometimes you’re so dumb

Sometimes family members say to me, “You’re so smart but sometimes you’re so dumb!”  Well, part of that is because it doesn’t make sense for an educated person who looks like they have (or ‘had’) everything going for them just drop everything and embrace Islam - in their minds – to a religion that is ‘backwards’.  (Ok, the other part is because sometimes I just say dumb things :) ).

It all boils down to rethinking.

Mind sets, investigating and educating yourself.

Usually top experts are experts because they have a completely different mind set. 

• First, everyone thinks they are crazy.
• Then, some people attack them.
• Finally, people accept their ideas as the norm.

Just because ‘everyone’ does things one way, does that mean it’s the right way?

Smart people are smart because they step back and say, hmm, is this really the right way?  Let me educate myself and decide for myself.

What’s the difference between:

• a smart and dumb person?
• a poor and a rich person?
• a believer and a non-believer?

EDUCATION.

Then I got to thinking, if only people were educated on how sophisticated the Islamic system is, they wouldn’t think that I’m dumb in only this aspect of my life and smart in the rest.  If only they started to rethink like I did.  They would have it all. And that’s the whole point of Greeks Rethink.

Those who remember Allah (God) while standing, sitting and lying on their sides and think/ponder/reflect on the creation of the heavens and the earth, then cry out, ‘Our Lord! You have not created this in vain.  Glory to You! Save us from the punishment of fire. (Quran 3: 191)

 

 

Enet.gr: Immigrant neighorhood in Athens

The Arabs have their own corner at the Neos Cosmos neighborhood of immigrants

Source : Enet

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A scent of aromatic spices is spread at the alleys of Neos Cosmos in Athens. Satellite dishes and men’s washed clothes coexist in the tiny balconies of the old residential buildings for the workers. Young Arabs ask for 30€ a day at construction jobs.

The Arabs settled at Neos Cosmos since the 80s looking for a new life. The central mosque of the Arabs is located at a multi-storey building on Galaxia Street.  At the entrance we met Naim Elghandour, president of the Muslim Association of Greece, “Yesterday night they attempted again to attack an Arab store of the neighborhood. It was the same group. The Arabs caught on to them and they chased them. Now they are guarding their stores”.

There is an Arabic supermarket in the building’s basement.  The owner is Mazen Rassas, vice president of the Association. He treats us mango juice saying that “around the neighborhood there are about ten Arabic mini markets. Our customers are Syrians, Egyptians and Iraqis. But Greeks also come.”

Rassas narrates, “We settled at Neos Cosmos in the 80s. It was then that the first Arabs were arriving. Then we began constructing this building. We used the underground garage as a mosque. We were asking permission from the governments to build our mosque ourselves but they did not allow it. We hope one day to achieve it”.

The shelves of the store – as in all Arab stores – are loaded with Arabic bread, dates, Arabic newspapers, rice and lentils of fine quality, spices that their smell is spread out to the street. But there are no customers, “the same situation we share with all Greek store owners. We are dancing the same dance…”

Brothers, cousins, the whole family lives on the upper floors of the building. For so many years there has never existed a single problem with the neighbors. Even when we gather every Friday more than 1000 Arabs to pray”. They squeeze, one next to the other, and they do not fit in. They fill the stairs, the pavement…

We descend with Naim Elghandour to the second basement that operates as a mosque. A blue carpet is laid down and has a ventilation system. Young Arabs are studying the Quran.

Behind a curtain at the right corner is the library. Every weekend, they say, is full of students that learn Greek and Arabic language, and are taught the Quran.

No cemetery

The vice president of the Muslim Association is pointing out the need for a cemetery. “I buried my parents at Komotini. For years and years we knock the doors of the ministries without an answer”.

N.Elghandour adds, “We pay the operating expenses from our pockets. We do not ask for funding and European programs, we want to be independent. But a program for integration of the Arabs could be launched in the local society. We also ask from the City of Athens to bestow us a place with low rent to cover the needs of the community. We closed our offices to save the rent.”

We discussed the attack at the two stores, “It was a fascist attack. Some young people attacked, but also young are the Arabs. If they chase them they will catch them. And then we will go to another situation. The state must secure the fortune of the victims of such terroristic attacks. We noted down the destruction and we will claim compensation at the courts.”

In Attica, more than 700 000 Muslims live legally. We need an imam theologist, with academic education. If they allow this we will pay from our wages his salary and his accommodation. Now every community sets an imam that is a construction worker…” he adds.

A few meters away, at Dorm Street, the workers’ residential building are located. Men’s clothes freshly washed and satellite dishes are witnessing that there lives exclusively Arab immigrants. “They repaired the face work, the apartments. They were dilapidated,” an old woman remembers.

We met her across the street at the store “Salma” that was destructed at the attack. Salle gives her a bottle of water. He says that “I am trying to replace the broken glass windows. I pay 350 euro for 9m².” His customers are the Arabs of the buildings across. “Here lives more than 200 Syrians. They all work at construction jobs. They pay rent of 250-270 euro for 30 m² at these dilapidated buildings. Three to six people live in every small apartment.

We go four floors up by the stairs. There was never an elevator. Nor central heating. From the moldy walls of the corridors old pieces of plaster are dropping. Hussein, 28, opens his door and shows us the repairs proudly. He tiled the bathroom and repaired the old window doors. He lives with an Iraqi to share the rent. He complains, “There are no jobs. A year without a wage. And I just ask for 30 euro a day. But in Syria and Iraq things are worse. It is impossible to go back”.

The Greeks

At the entrance we meet a Greek man, “Some Greeks and Arabs sub-rent rooms by person. Things get wild. It’s like we have a piece of meat, we pull from the edges like dogs”.

At the Arabic café, at Kasomouli Street, the Arabs of the neighborhood met. “Here we live 350 Arabs. Every morning we go to work, at evening we go home. We gather ten people in each apartment. We drink tea, chess, backgammon, cards. This is our life,” says Aiman Alahmat.

“Did the neighbors stand up for you?”

“One does not bother the other. We do not steal, we do not make trouble. We know each other, many of us are relatives. We need work and legal documents. Not to be attacked by the fascists and not to be disturbed by the police. We do not need them.”

At the café, before the gathering of Arabs and Greeks in order to group the “committee of Greeks and immigrant residents of Neos Cosmos,” we met Thanasis Kourkoulas from the movement ‘Deport Racism’: “Many Arabs from Neos Cosmos are attending the Sunday immigrant school. They have an organized community, they help each other to overcome the difficulties. They are angry though because suddenly fascist groups are appearing that question their peaceful coexistence.”

By Georgia Dhama

Photo by Spyros Tsakiris

Iman Kouvalis on Muslimas Oasis

I was interviewed by Muslimas Oasis so I thought I would share.

 

Source: Muslimas Oasis

I’ve had the privilege of working with Iman for the past couple of years doing web design work for her company Optimize It Designs. Iman is a successful and ambitious sister and an inspiration to many. I am excited to bring you this interview where she talks briefly about the flourishing Global Greek Muslim Community she has developed through Greeks Rethink and what it means to be a Greek Muslim.

Tell us a bit about Greeks Rethink, how it started and the work you do for the Greek Muslim Community.

It all started with a question. Where are all the Greek Muslims? The majority of us are scattered around the world but we have a passion to connect with each other. I started two years ago and now our website is a meeting place for people who want to learn about Greeks who have rethought life.

Do you primarily work with Muslims in Greece or Greek muslims abroad?

Our work is for Greek Muslims globally but we are aligned with the Muslim Association of Greece (www.equalsociety.com) who is the association that takes care of the national Islamic issues in Greece.

You’re a Greek Muslim revert/convert mashaAllah! Tell us a bit about your experience as a Muslim in relation to your Greek culture and heritage?

We are between East and West. If you’ve ever watched My Big Fat Greek Wedding, that’s pretty accurate to who we are. Greece brought a rich civilization to the world as did Islam so I enjoy being part of both.

We see a lot of abuses of Religious Freedom around the world, increasingly in Europe, what is the situation for Greek Muslims in this regard?

Greece is the only EU country without a mosque in its capital city. With 700 000 Muslims in Athens, this is a tragedy. The Muslim Association of Greece is working tirelessly for years to promote a positive image of Islam and Muslims in Greece.

What other sorts of issues do Muslims face in Greece?

Apart from the mosque issue, Muslims do not have a cemetery and have to ship their dead to external countries or at least eight hours away. The hard reality is that Greece has many misconceptions towards Islam but the average Muslim neighbor enjoys friendship with the average Greek neighbor.

What sort of feedback have you gotten about your work? From the Greek state? Muslims? Non muslims?

Through the Muslim Association of Greece, we have had positive attention from major media networks globally, global Muslim networks and Greek authorities. Even many non-Greeks have told me that they visit our website regularly.

In your experience how does the Greek culture compliment Islamic culture, what are the similarities?

Our traditional heritage and etiquettes are similar to Islamic etiquettes, not to mention great food and a rich history of thinking, reflecting and civilization.

Islam spread to much of Europe in the past, what part does Islam play in Greek history?

Islam was part of Greece for about 500 years during the Ottoman Empire period. Today, you can still see remnants of Islam in Greece through its museums, foods and words.

What sort of goals do you have for the future of your work?

Our annual goal includes the building of five websites:

• www.greeksrethink.com (Connecting Greek Muslims)
• www.equalsociety.com (Muslim Association of Greece)
• www.ora-islam.gr (About Islam in the Greek language for Non-Muslims)
• www.islamfriends.gr (Islamic culture and civilization in the Greek language)
• Fifth website is still a secret to the public!

How can other organizations like yours that cater to specific ethnic groups of Muslims learn from Greeks Rethink?

If you want to run a project like Greeks Rethink, the best thing to do is to contact someone who has already done something like this and ask them a lot of questions. Before I started, I spent six months with high-powered people just learning from them. But to give you a few hints, try this: think big, plan big, start small, make a team, get some business skills and make lots of dua.

Tell any Greek Muslim readers out there how they can get involved, InshaAllah?

Visit www.greeksrethink.com and introduce yourself at our forum. Greek or not, I’m sure you’ll be intrigued by what you find at our website.

Gerasimos Loukatos: my journey to Islam

My name is Gerasimos Loukatos and I was born and raised in Athens, Greece and officially became Muslim in 2008 in Stockholm. Since then I have been experiencing brotherhood and sincere kindness from Muslims, wherever I happen to meet them! My acceptance of the truth of Islam was so natural for me that it came as a relief after many years of searching and trying to understand the meanings of life. I embraced Islam wholeheartedly when I realized that, for most of my life, I was living in the proximity of the Islamic understanding of life and that everything happens for a reason as I was struggling to understand why something happens and what does it mean.

So, my way to Islam, as I have experienced it, begins very early on starting from the early age of seven when I became interested in the unseen. From the age of 11-15, I was given psychology books like Adler and Freud, where I started training myself on deep reflection and critical thinking.  I would often reflect looking into the sky and stars and my surroundings on the countryside outside of Athens.  I thought if my time is limited, how do I want to use that time?  I needed to balance my spiritual and worldly development – my heart and mind.

I read the New Testament and kept the meaning of anything that taught good character. I really had a hard time understanding how Jesus could be son of God and die, but even more problematic was that he died to redeem us from our sins and how an all-loving and all-forgiving God can hold us accountable for the original sin? Somehow the whole concept didn’t resonate in my heart.

Later on I read a few books on Buddhism which I found far more spiritually cohesive but I still had a problem. I couldn’t understand how people can prostrate to a statue! The more I read about religions the more I became confused. At about 20 years old now, I decided once again to review my understanding by examining what I knew and try to understand what is false and what is true. For me, that meant going back to zero…either there is God or not!

So when I returned back to zero, I explicitly prayed to Him, if He exists to show me His signs!

I couldn’t accept the existence of many gods as this would mean the created gods are dependent on the one god that created them! It became obvious to me, if one God created us, He wouldn’t send different messages to different people. So, even if religions are expressed in different ways, their essence should be the same. The fact that religions were different indicated to me that people throughout time had used religion in order to control and manipulate people. After forming a foundation based on these facts, I started an ongoing dialogue of “if…then” with myself. I ended up believing in absolutely one God but not in religions in any absolute sense. I recognized there is truth in them mixed with fiction and it was a way for people to come together to realize that their religion was the same.

This was the most turbulent period for me spiritually partly because I felt so different than most of the people around me. I never enjoyed drinking or dancing or doing things just for the sake of doing them and I never adhered to fashions. These are enough reasons to characterize a person strange or even anti-social and it took me sometime to understand that there is nothing wrong with that if that’s what you are.  Even in terms of intimate relationships, I had a strange understanding that it should be experienced in all three levels, physical, psychological and spiritual in order for it to have any meaning.

Thank God who sent on my way when I was 23, the person that I call my spiritual father! I met Gregory in an interview, on my way of joining a group of people who had far more knowledge and understanding than me in terms of book knowledge. Gregory became in a sense my mentor; it was like sitting at the feet of a teacher in a traditional way of learning. He taught me how not to get lost in the details, nor how to bypass them in face of the whole picture. He taught me that, most often, the same mistakes will come disguised as different ones. He taught me that the purpose can never sanctify the means. He taught me that experience is not always trustworthy, as wrong experience may take you down the wrong path. And when I wanted him to show me that path, he answered me, “I cannot show you the right path. You have to find it on your own and walk on it on your own. I can only try to show you how you will find it.”

He taught me that people who focus on targets risk losing sight of their surroundings. “Every person has his/ her Ithaki and you too,” he said. “Be aware of your Ithaki but always remember, it’s your journey who will take you there!” Well, I guess what I ever say it won’t be enough!

Otherwise, when there was a gathering, I used to remain silent as I felt I couldn’t compete in knowledge with any of the speakers. Until one day, I openly declared that I believe in God but I don’t believe in religions! The director replied, “The older you grow, the nearer you will draw to God.” The only person who stood up to my defense was an atheist but unfortunately none of them understood what I said. That was my last day at the gathering.

Eventually I moved to Sweden as a married man to an Iranian girl. It was my first contact with Muslims even though her family was rather neutral and she was an atheist. After seven years of marriage and three years of trying to make things work, we came to a mutual agreement to divorce in a friendly manner. Thank God once again we didn’t have any children as we realized we had to resolve the problems between us first.

When I met a friend in Athens, who knew both of us well, he told me, “Do you know why it didn’t work out between you? You believe in God while she doesn’t. Differences in view of the world will manifest themselves sooner or later.” Well, maybe he had a point and God knows best!

Several months later I got in touch with a Muslima from another town of Sweden. We communicated mostly by phone and we would discuss just about anything, from philosophy and psychology to religion and politics. Actually I met her in three different occasions over our 3,5 years of contact. She wasn’t a practicing Muslima for some time but eventually we were discussing more and more about religions. I had the same distorted views about Islam, as so many others in the Western hemisphere. Even my earlier contact with Muslims didn’t change my view. However, I was aware of the politics and the propaganda taking place through the media and I was aware that any understanding I had was not objective. So, I used to discuss, listen and reflect, until almost two years ago.

She started telling me that I think like a Muslim, I should become a Muslim, I am a Muslim. At the end I became curious to find out why she thinks I am a Muslim, so I started buying books about Islam and eventually I bought the Quran.

When reading, I came across the two most misunderstood verses of the Quran. One of them was verse Surat An-Nisaa: 34. After listening to the correct explanation of the verse, reading the whole Quran and listening to a couple of lectures, I knew why I was Muslim (in a sense) and why I should become Muslim officially. That Muslima, in the process of guiding me to the correct understanding of Islam, she returned herself in the practice of Islam. In many ways it was perfect between us in having almost everything in common but we had to go separate ways due to her refusal to move to Greece and my refusal to consciously deny Greece. It’s only for God to know what He saves for me and it’s for me to find out!  One way or another, I couldn’t consciously give up my family and alhamdulillah, it is comforting to know that I will not be the only Muslim in Greece!

How has Islam changed my life? Well, in many practical ways, it hasn’t changed it a lot. I didn’t drink, I didn’t go out dancing and jumping up and down and I always strived not to have superficial relationships of any kind. My family didn’t have a problem with my religion either, even though my father doesn’t want to listen a word about Islam, he recognizes my freedom of choice and time given and God willing he will listen some day or even better see for himself. Surprised and disinterested as he might be, he doesn’t hold hard feelings, alhamdulillah.

However, Islam has changed my awareness of my relationship of God, my awareness of my actions and words towards others and my awareness of who I am, why I am what I am, why I am here and where I am going.

What I know from experience is that difficulties will come and they will pass by and if that will not teach us patience it will teach us something we really need to know. So many times I found myself at the edge and being in distress for not finding a way out and so many times I had an opening when least expected! At the end I couldn’t feel in distress even in the worst of situations because I knew the opening would eventually come! And every person I met, every stimulus to every thought or reflection my intellect could perceive, every situation I found myself in, was all part of my way to Islam.  God showed me His signs as I prayed and He revealed to me how things are in truth. Until now, I can’t find a question Quran hasn’t an answer to. I am talking about answers my intellect can grasp and my heart can sense. Surely, I don’t have all the answers but I know where to find them inshaa Allah!

Finally I found the path I was searching for and it’s the straight path! It is difficult to walk on it, due to the many distractions around it, but it’s worthy following it. So, I am not anywhere near an ideal Muslim but if it is one person who played the most important role in my life, that person was my mother. She taught me Islam without knowing it! She taught me to forgive and pardon others for their shortcomings and she advised me to listen to my heart when I can’t see the way clearly. I would give the same advice to everyone who is in search of the truth. Just make sure to clear the distortions before listening to your heart, otherwise you will only hear cacophonic sounds!

 

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photo credit: Atonal Blue

Bar in Cyprus mosque infuriates Muslims

Source:  IslamOnline.net  (Other coverage in Turkish news)

 

CAIRO – The building of a bar in the garden of a historic mosque in South Cyprus has infuriated local Muslims who warn the provocative action could foment ethnic tensions in the disputed island.

“What they are trying to construct in the garden of the mosque is not in accordance with the values [of Islam],” Hala Mosque Imam ?akir Alemdar told Zaman daily on Monday, October 26.

Greek authorities in South Cyprus announced the construction of a bar in the garden of the historic Hala Mosque to allegedly serve tourists visiting the site. The decision stirred a wave of criticism from local Muslims offended by the provocative action.

“The Greeks know in their territory there are some traces left from the Ottoman Empire,” said Mehmet Dere, the Head of the Religious Worker’s Union. “They should stop the construction.”

Hala Mosque is the most revered Muslim shrine in Cyprus and an important holy site for the entire Muslim world.  It reportedly houses the tomb of Umm Haram, the aunt of the Prophet Muhammad (peace and blessing be upon him).  Most accounts establish a connection between the site and the death of Umm Haram during the first Arab attempts to conquer Cyprus under Caliph Muawiyah between 647 and 649.

According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca in south Cyprus. She was buried near the salt lake and her grave became a sacred shrine. The shrine, and later the mosque and the whole complex, was named after her.

Harmful

Muslim leaders warn the construction of a bar would be hurtful to the relations between Turkish Muslims and Greek non-Muslims on the island.

“Religious values should be respected in order for relations between the two sides to remain positive,” said Yusuf Suiçmez, Director of Religious Affairs Directorate in the Turkish Republic or Northern Cyprus (KKTC).

Cyprus, the Mediterranean’s third largest island, is partitioned into two main parts. The area under the effective control of the Republic of Cyprus comprises about 59 percent of the island’s area and is a European Union member.  The Turkish-held area in the north covers about 37 percent of the island’s area and recognized only by Turkey as an independent state.

Suiçmez said his directorate has recently filed a complaint at the state offices in Greek Cyprus, but has so far received no response. Imam Alemdar said the provocation move is offending to Muslims all over the world not just in Cyprus.

“If the construction goes on and officials do not intervene to stop it, we would make this incident more public to the world,” he said. “It is not an issue related to the KKTC but to the entire Muslim world. Every Muslim should be paying attention to this.”

 

 

 

Call for Athens mosque by Cairo Imam

Source:  Ethnos

Διαβάστε στα Ελληνικά

 

Muhammad Herzullah, Professor of Al Azhar University – Imam of Hussein Mosque Cairo

The request of the presence of an official imam and the existence of a mosque and Muslim cemetery in Athens expressed in his interview at “Ethnos”, Dr. Muhammad Herzullah, Professor of Al Azhar University and Imam of Hussein Mosque of Cairo. Dr. Herzullah defends the ideals of Islam and states that many times Islam is distorted in the West. The imam also rejects the aspect that the division of the Muslims into Shias and Sunnis has religious base and he supports that in fact there are different schools of Islamic thought.

                

An interview with Paraskevi Vonatsou

The interview was given in the context of the International Conference that took place in Athens the day before yesterday and the translation was made with the assistance of the president of the Muslim Association of Greece, Mr. Naim Elghandour.

In the Western world many times it is attempted to connect Islam with terrorism. How do you interpret that?

There is not the relevant education to understand Islam. In the countries that the one is connected with the other there is not the right information, Islam is something unknown.

Islam is a religion with high standards, respects for others and all opinions. This is the basis of Islam. I wish there were theologians coming from certified universities to many countries, in order to avoid misconceptions.

Then why there are deaths in the name of jihad?

The word jihad is another misunderstood term of the West that connects it with terrorism. It is a fight, and effort, a struggle. The word jihad exists everywhere: when one is going to study, to work, when one tries to solve problems between people, when he preserves his rights, when he defends his country.

In Athens, where there is not an official imam, is there a bad interpretation of the Quran from those who play the imam role at the unofficial praying places?

This is really very dangerous because anyone may interprete the Quran as he pleases. The authorities of the countries that have Muslim population must take care of the wellbeing of the country and for the harmonious coexistence, they must solve this matter, so that the faithful know which is the true Islam.

Does the religious division between Shias and Sunnis exist, or this is a case of political perspectives?

In fact those are different Islamic schools of thought. This hard rivalry between them is provoked by enemies of Islam, as happened in Iraq, where after the intervention of the foreign powers began the inner fight between them.

What is Islam at last? Is this a religion, and ideology or a way of living?

Islam is the vein of life. What gives life. It respects other religions, wants dialogue and thinking, and adopts the exchange of opinions with other religions, in order to eliminate religious conflicts and deaths in the name of religions.

There is the aspect that the Muslim woman has a diminished role in the society. Is this an order from the Quran?

No, this is a wrong aspect. Islam has given rights to the woman and gives her freedom of thinking and will. For example when a woman does not want to marry someone, she expresses that, she cannot get married by force, also the courts issue divorces to women. The Muslim is also a very good husband.

Polygamy is not derogatory for a woman? Why does it not exist for the opposite also?

I invite you to think which is best: a man to have two or three formal wives with rights at heritage, at pension and fortune or to have mistresses? The vise versa does not stand because a woman is not created in her nature to have many husbands. It is scientifically proven that the woman in her nature cannot marry more than a husband. This does not underestimate the woman. It is characteristic that many women accept the role of the second wife instead of being mistresses without marriage.

How do you comment the fact that there is not an official mosque and Muslim cemetery in Athens?

Greece is considered as the Cradle of Democracy and Freedom since those ideals were born here. I also ask the Greek government to make action those that your country represents. Like in Egypt, we have Orthodox churches and schools and communities and cemeteries.

 

Muslim Conference in Athens

The different schools of Islamic thought but also the hot issue of not having a mosque and a Muslim cemetery in Athens were the issues that were discussed at the first international conference titled “the Muslim Communities and their Cultural Identity”.

The initiative for the organizing this belongs to the Cultural Center of the Iranian embassy in Athens, to the World Forum for Proximity of Islamic School of Thought, and the Muslim Association of Greece. In the beginning at his salutation, Mr. Yunes, representative of the Afghani immigrants in Greece underlined that Athens is the only European country, despite of the existing laws that has not allowed yet the existence of a formal place of worship and a cemetery for the Muslims.

On behalf of the Muslim Association of Greece, Mrs. Anna Stamou underlined, “Islam is a system of life, not just a religion, and takes part at every aspect of people’s life. If someone wants to be called a good Muslim, he must fully respect the laws of the state in the country he lives.” The result of the conference was read by a professor of Tehran university and concluded that the right face of Islam must be shown globally.

Between the speakers were Ayatollah Akhtari, of the International Committee of Prophet Muhammad’s descendents, Ayatollah Taskhiri, secretary General of the World Forum for Proximity of Islamic School of Thought, Yashar Sherif Damadoglou deputy mufti of Didymotiho and the unofficial Mufti of Komotini Ibrahim Sherif, to whom the Muslim Association of Greece kept the distances.

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