Greek Muslim: Myrto – my journey to Islam

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Questions were racing through my mind.  Does this makes me a Muslim? What is a Muslim after all? And is it easy to become one? And what happens after that? What if I regret?

It was minutes after my shahada (my declaration of the Islamic faith), a few weeks ago.

It took me almost 9 years to believe there is actually a God and choose Islam as the way to worship Him.  But why was that? Having a very hard life so far, full of personal traumatic experiences of which I could not be responsible for during childhood, puberty and adolescence, a person does not have the right to make his own choices by law, I was led to disappointment.

I almost completely rejected the presence of God or of any Divinity in my life.

Although I was completely dissatisfied by the behaviour of the clergy in Greece and still having the words of the burial service which says “rest your servant ignoring all sins,” I decided to start reading about religion.

Feeling tormented, tired and a bit desperate to find answers to my questions, I choose to read religion initially and then philosophy and history of sciences instead of trying to find my way through fortune tellers or tarot readers, drugs or alcohol.

No matter how hard someone tries to numb himself so he doesn’t feel any pain, the pain will always be there, waiting to be confronted. Being deeply ethical and raised with the traditional values of a middle class Greek family , values of honesty, pride and dignity, I did not want to be part of any religious or philosophical group just to satisfy my needs for warmth and affection. And I definitely, loved and honoured my Greek cultural identity and I did not want to imitate or fake any other identity or nationality.

I started researching Christianity and mainly the Orthodox Dogma, then Judaism and Buddhism and finally Islam. I started gradually believing in God, my faith becoming stronger with time. At some point I started having questions about the Trinity, questions for which I found the answers in Islam.

What I realised is that Islam is the religion that closes the circle of Divine revelations. Islam means peace and Muslim means the person who offers himself to God and God only, with no remorse or personal benefit. Allah is not a new invention, it’s just the Arabic word for God, the half moon is not a symbol of blood bathing and revenge but is a reminder that Muslim people calculate the time based on the moon rather than the sun.

At this point I seriously started to consider myself as a believer rather than an agnostic. In the meantime, I moved to United Kingdom, to further educate myself though postgraduate studies. I do not know if it was a sign but while I was in UK, I kept meeting really nice people, the majority of them being Muslims, and I ended up marrying one of them.

I continued reading more and more and was becoming focused on Islam this time. Though not only reading, watching documentaries, attending Islamic lectures, going to Islamic museums, attending Islamic classes.

And there comes the questioning. Do I want to be part of a religion that has so many different variations of interpretation of its Holy Book? Would I want to be part of a group that would be a religious minority in my country? Would I want to be part of a religious group where most people, of the ones I have met at least, are paying attention just to the rules of worship and not the worship itself? Or would I want to be part of a religion which is used by its own followers to inspire hate and hostility?

I got again disappointed but this time not by the religion itself or the philosophy itself or from the Quran but from the followers. And then I realised that I cannot blame the religion itself since I found the answers to my questions, from its followers. I decided to start living as a Muslim for a period of time, to see what it takes and see if it is really so hard. As it is stated in Quran, men and women were created equally having their own free will.

But what does it mean to live as a Muslim? Wearing an abaya and niqaab? Praying 10 times a day? Fasting strictly during Ramadan? Staying at home and having loads of children? Avoiding any kind of joyful experience just in case you do something forbidden? Certainly not, in my opinion.

Islam is not a strict system of rules or a kind of imprisonment. Doing good deeds every single day, trying to avoid bad actions, praying as much as you can, fasting as much as you can, showing love and compassion and always fighting peacefully to improve yourself, progressing and evolving in knowledge day by day, trying your best every single day, this is what it takes to be a Muslim.

I realised that I could live as a Muslim, I just changed the way and the frequency of my prayers, I stopped completely eating pork or drinking alcohol and I wore a headscarf. That’s all. So after this so long journey, I decided to have my shahada done admitting firstly to myself that ‘There is no god but Allah (God), and Muhammad is the messenger of Allah (God).

Written by:

Myrto Z.

Athens, Greece

The right to dress – does it suit your eye?

The ban on the niqab violates my human rights.

People talk about rights as stated in the Universal Declaration of Human Rights and how important they are for all of us, or at least for some.

So… you can ask me a simple question, fair enough that is right we all have the right to express, dress and behave the way we like or aspire. But where do we get inspired from?

Every year in the UK there is a festival called Infest. Alternative electronic music fans get together once a year for couple of days to celebrate their music choice. The first time I saw them I thought they were freaks, but no they were normal everyday people dressed the way they wanted to express their own choice. In many cases they were executives in major international corporations. I used to have a friend – she was punk.  People were staring at her while she was walking but she couldn’t care less. It was her choice and no one could ever judge her for that. It was her right and nobody banned it.

Society is built on a base of differences, but who defines the differences we have and the acceptance we get from our fellow man?

A few years ago I used to dress with miniskirts and ’sexy’ tops. Sometimes I got looks of admiration, sometimes looks of disgust and many more looks were judgmental. By dressing ’sexy’, and sexy can be defined in many different ways, you are perceived as easy or with low morals.

Now I have chosen to dress modest and to wear a scarf. It is my choice, but yet again I’m perceived to be oppressed.

Why? Simply because of the way I dress. So what defines how I can dress?

Clothes are a way of expressing ourselves, how we feel and what we believe. How we would like people to deal with us. Our clothes are the first impression we give to people and the boundaries we set between us and them.  For me, simply, it’s a right. But why then does society or politicians have to choose for me and forbid me to express myself in the way Ι find most appropriate for me?

Wearing hijab, niqab or abaya (a dress) is a choice of a woman – not oppression. Oppression is when you forbid a woman to wear what she feels like just because it doesn’t suit your eye. So where is my human right…?

 

 
photo credit: Sylvain Labeste

News alert: Canadian scholars on niqab issue

Source: CAIR-CAN

 

 

- FOR IMMEDIATE RELEASE -

Statement by Canadian Islamic Scholars and Mainstream Muslim Organizations Reaffirms Freedom of Religious Expression

(OTTAWA – October 9, 2009) In response to recent calls to ban the niqab (face veil) in Canada, a wide coalition of mainstream Canadian Muslim organizations in conjunction with Canadian Islamic scholars issued a statement today reaffirming the freedom of religion and conscience in Canada.

The statement read as follows:

“The recent calls to ban the niqab (face veil) in Canada are misplaced and contravene the fundamental principles of our free and democratic society. All Canadians, whether Muslim or not, are guaranteed by the Charter of Rights and Freedoms the freedom of religion and conscience. The state has no business in the wardrobes of the nation.

“Therefore, if a segment of Canadian Muslim women believe that wearing the niqab is part of their religious practice, then they must be allowed to freely do so. The principle must be extended to all religious practices, provided the practice does not infringe upon the fundamental rights of others.

 

“The marginalization of Muslim women must be countered with public education and anti-discrimination efforts, not with the state’s dictation on how one may dress, which only serves to further marginalization instead.”

 

STATEMENT SIGNATORIES:

Ahlul-Bayt Centre Ottawa *
Canadian Council on American-Islamic Relations (CAIR-CAN)
Canadian Council Of Muslim Theologians (CCMT)
Canadian Council of Imams
Canadian Islamic Congress (CIC)
Canadian Muslim Civil Liberties Association (CMCLA)
Canadian Muslim Women’s Institute (CMWI)
Canadian Muslim Forum (CMF)
Council for the Advancement of Muslim Professionals Toronto (CAMP Toronto) *
Dar Al-Tawheed Islamic Centre
DawaNet Canada
Federation of Muslim Women *
International Muslims Organization (IMO)
Islamic Ahlul Bayt Assembly of Canada, Richmond Hill *
Islamic Circle of North America Canada (ICNA Canada) *
Islamic Foundation of Toronto *
Islamic Society of British Columbia
Islamic Society of North America Canada (ISNA Canada)
Islamic Social Services Association (ISSA)
Islamic Society of Toronto
Jamat E-Islahul Muslimeen *
Jami Omar Mosque
Muslim Association of Newfoundland and Labrador
Muslim Council of Calgary (MCC)
Muslim Association of Canada (MAC)
Muslim Council of Montreal / Conseil Musulman de Montreal
Muslim Presence / Presence Musulmane *
Muslim World League, Canadian Office *
Salaheddin Islamic Centre
Scarborough Muslim Association
TARIC Islamic Centre, Toronto
Young Muslims Canada

CONTACTS:

Nermine Barbouch, CMF Spokesperson, 514.806.3257 [FRANCAIS]
Selma Djukic, CAIR-CAN Spokesperson, 416.726.4992
Shahina Siddiqui, ISSA Executive Director, 204.944.1560
Shk. Yusuf Badat, CCMT Spokesperson, 416.321.0909 ext 235 or 416.402.8542

This whole burqa thing is getting out of control

 

Canada has now caught on to this virus of wiping away the ’freedom of religion’ card in the name of “we want to liberate you”.  We don’t know you, we don’t want to know you, in fact, we wish you were wiped off of the face of the earth, but we want to ‘liberate’ you. 

“The Muslim Canadian Congress called on the federal government to prohibit the two garments in order to prevent women from covering their faces in public – a practice the group said has no place in a society that supports gender equality.”  (Excerpt, The Canadian Press, Toronto)

Who the heck is The Muslim Canadian Congress?  The Canadian Muslim community certainly hasn’t heard of them.  And when I checked out their website, it was no surprise to me that they were “progressive Muslims” a.k.a. Muslims who have no scholarly knowledge about Islam who want to erradicate the rulings of Allah in order to “liberalize” Muslims. 

What makes me upset about this whole ‘burqa’ issue is that’s it’s just all media propoganda.  I wish we would all just cut through the junk and say what’s really going on.  If a government is going to make a law that prohibits something, don’t they need substatial evidence? Hmm, let’s see.

• How many authentic Islamic scholars did they interview to find out if the niqab is actually a religious tenant or cultural practice?
• How many authentic niqabis did they interview to find out if they were forced to wear the niqab or do it because they believe it’s a religious practice?
• How many cases of ‘oppression due to forced niqab’ do they have recorded in the courts?

Hmm, let’s see….. none, none and …… (surprise) none.

And that’s not all.  The media is doing an excellent job of taking false statements and spreading them.   Do you really want to know what the majority of the global Muslim community thinks about this issue?  Here it goes:

First of all, who the heck wears a burqa?!  No one, except for some women in Afghanistan.  That garment is part of their culture, not ours.  Religiously, the term is niqab, meaning face veil.  It is part of the religion of Islam.  Yes, I will say it again.  It is part of the religion of Islam.  It is not a cultural practice.  How do I know this?  The wives of Prophet Muhammad all wore it.  All authentic Islamic scholars will give you substantial evidence that it is a religious practice.  Is it compulsory for every women to wear it?  The majority of the scholars will say (based on proof that is outside of the scope of this article) that it is permissible to wear it but not compulsory.

What will average Muslims tell you about the niqab?  They will say that the hijab is compulsory but the niqab is not and they do not prefer the niqab for themselves.  However, they wholeheartedly understand the proofs that it is permissible in Islam to wear and those who choose to wear it have the “freedom of religion” to do so. 

It is very, very rare to find niqabis who are forced to wear it.  All the niqabis I’ve met wear it because they want to and because they believe it’s a religious practice and they do it out of their own free will.  All of them feel liberated by doing it.   These people are your average citizens who are peaceful and caring neighbours, who care about the betterment of their children, their society and their country.   They just happen to wear an extra piece of  1′x1′ of fabric around their face.

So, again, Canadian government, French government, why in the world are you oppressing our sisters?

Note:  Update

CAIR-CAN publishes an official press release on the issue of the Canadian ban of the niqab:

Statement by Canadian Islamic Scholars and Mainstream Muslim Organizations Reaffirms Freedom of Religious Expression
http://www.caircan.ca/itn_more.php?id=3056_0_2_0_C